I have decided that as speaking rather than writing is more my thing, I will be recording and podcasting my sermons instead. I truly hope you enjoy them and I hope that they will generate some fruitful and respectful conversation on this page. Please feel free to agree or disagree with anything I or anyone else has said, but please be respectful and tolerant of one another.
One thing that I have cribbed from my colleagues at St. Mary's, Kerrisdale is the policy of situating and contextualizing Bible passages. Part of the problem with the lectionary is that we read Scripture passages in isolation from their wider context, and unless you are a Bible scholar, that often makes weekly Scripture passages difficult to understand. Therefore, I have taken in upon myself to write an introductory passage to situate each weekly reading, and this has been very well-received at the church.
As such, I will include on my blog links to the readings, my introductory "blurbs" and my sermon. I hope you enjoy them.
October 21st, 2012, the 21st Sunday after Pentecost, Proper 29
Job 38:1-7, (34-41)
In last week’s passage, Job vented his anger at God for treating him so unfairly. He finishes be calling on God to respond, which God does, appearing before Job in the form of a storm.
God does not answer Job directly by addressing his questions, but rather interrogates Job at length about the marvels of His creation, asking Job if he is capable of doing any of the things God does.
The point of God’s speech is to remind Job and we, the modern readers, of the mystery and grandeur of creation, and to remind Job that he is one small part of it.
At this point in Hebrews, the author has already referred to Christ several times as a “high priest” without really justifying the statement or explaining what it means.
The author takes the opportunity to explain just that in today’s passage.
He does this by hearkening back to Old Testament passages which describe the qualifications required for being a high priest:
A) that he be chosen from among the community;
B) that he can be representative of the people because he shares in their human weakness;
C) that he be called by God and not by his own choice.
This sermon focused mostly on the Gospel passage for the week, Mark 10:35-45.
To hear this week's sermon, click here.